I was talking to a Rabbi a couple of weeks ago, and one of the first things he said to me was that with all of this technology we have thousands and thousands of friends, but no real friends.
I was quick to point out Leibniz's theory of relations: everything is related to everything. So for example, if you took a point in space A, this point is already in relation to anything around it (like space), but if we put a point near it, because the potential of the point was there, and because that point B is already built into the concept of A, the relationship is inherent. One could say this about point A on this screen, for example. There's just no way that this point A on the screen is unrelated to the screen, and your eyes, for example. They are in a relation to each other whether you say so or not.
And don't discount that it was inherent, that it's there with or without you, either.
So the Rabbi countered that his clothes are made in China, but what's that worth? What's it worth to say that we have a relationship to China?
Those of you who know me too well already know that I feel this way, but I sort of felt then, and at this time, too, that we do have a relation to China. In fact, the Rabbi, as a Hasidic Jew rooted in the Kabbalah, should know that there is a spiritual element to everything. When I say everything I really mean it.
That is, there should be a greater emphasis on who you buy your clothes from and the spiritual element of the people who make your clothes.
But to strike at mere casual conversation is so rude! He was only telling me to consider my friendships and who my friends are.
Well I know this: Aristotle in his Nicomachean ethics, says that there are roughly three types of friendships:
1) When people are meeting for a cause or an appointment, like an event or multiple events.
2) When people want pleasure from one person for themselves. So if I am friends from a person because they bring me pleasure, but I am not necessarily interested in their pleasure.
3) When both partners is interested in virtue for the other.
This is fundamental!! Western philosophy, and popular culture, has been derived from Aristotle.
I'll bet you already sort of felt this way about your friends.....
One counterexample that I can put up against this is the fact that sometimes the best friendship, the 3rd kind where both partners want virtue, is when one wants virtue in the other, but the most virtuous thing would be to not be friends. This can get tricky.
Recently, I read a February 2009 Article of the Economist which says that scientifically, people are only able to have 7-10 close friends in their lives, and are only able to understand or have the capacity for about 150-200 (The Dunbar Number, folks). The article was using Facebook, Primatology, and Harvard Social Scientists in order to come up with these numbers.
In my own life, I feel that this is true at any given time. But it is so important that there is a type of life cycle to friendships, and that the process is organic. More on this point in a later post.
The article concludes that facebook means we are passively tracking and presenting ourselves to the world instead of "friending" people like we would in real life.
There's some pretty big ideas here but I'm all out of gas so I'm going to post more on these thoughts later.
How those friends move and shift has to be wholly organic. I mean in my life they are at least.
ReplyDeleteIs this set of statistics by the week? By the Month? The Year? or the day? Could you have 10 friends in one minute and then another 10 close friends in another.
The Economist Article defined the span as sort of over time, but what the hell does that mean.
Facadesaside fans can look up what I've wrote on Hume's critique of Induction (cause and effect relations) and Kant's subsequent counterargument (the second analogy and the paper I wrote on the subject).